Very Clearly and Well Written (Rating 5 of 5)
» HikerBob
If a person wishes to understand a basic but thorough overview of Buddhism during it's development, this book is very good, in fact, excellent. With a 3 year background of studying Buddhist texts, I found this book to be a Go-To primer to recommend to folks who are interested in the Buddha and want to know more.
HikerBOB
TIMELESSNESS OF SALVATION (Rating 5 of 5)
» Robert McDowell
Karen Armstrong's BUDDHA is the first book I would give to someone who is "going forth" on a personal spiritual quest. My own Dear One gave me a copy of the book shortly after I'd begun my serious study of Tibetan Buddhism, and though I earnestly commenced reading, I found it tough going. Armstrong's historical perspective seemed vast, too much for me to absorb and make meaningful sense of.
But a year later, something happened that proved to me all over again my belief that it's magic when a book finds you, when your spirit is aligned with the author's intent. I picked up the book one morning, beginning where I'd left off on page 14, and could not put it down. It was all so clear to me! Rather than putting me off, Armstrong's historical perspective seemed like a gourmet feast to a hungry traveler. I delighted in contemplating the rise of Buddhism on the tableau of history that included the founding and significant principles of all of the world's great religions.
Armstrong succeeds in humanizing a figure who lived and died 2,500 years ago. In the process, she vividly evokes the political intrigue, social and popular culture that formed Guatama Buddha and struggled to comprehend and adjust to his marvelous message of freedom and living for the benefit of others.
One of the most fascinating aspects of Armstrong's narrative involves the revelation that The Buddha's world before him was so ego-driven, and that in many ways his message actually begins where our understanding of modern psychology ends! Indeed, what is new is old, sometimes so old we have forgotten it!
Read this book to discover many more examples, and read it and talk about it to continue your individual spiritual journey. As a history, as a spiritual and psychological text, Armstrongs BUDDHA is magnificent!
--Robert McDowell, The Poetry Mentor (www.robertmcdowell.net), is the author of POETRY AS SPIRITUAL PRACTICE (July 15th, 2008) from Free Press
Interpreting the unfamiliar path (Rating 3 of 5)
» John L Murphy
It's difficult to fit this subject into the usual "Penguin Lives" format. As Armstrong acknowledges, we really know hardly anything about his dates of birth and death, many of the places mentioned in the early Pali texts (she uses this form of transliteration which differs from traditional Western spellings of even the name of the Buddha let alone terms for his concepts) no longer can be found, and the scriptures tend towards supernatural contests as often as they do pithy exchanges between mortals with names, if not developed characterizations. The absence of the texture of daily life that we gain from more familiar Jewish, Christian, or Muslim texts makes the study of the formative years of Siddhama Gotana challenging even in simplified form in a couple of hundred pages for the general reader.
However, as I'm that reader, wanting a introduction to a topic I know next to nothing about, Armstrong's succinct summary met my needs. On the other hand, parts of even this short text dragged-- the fourth chapther on "Mission" with its accounts of internecine warfare between chieftains and strife within the burgeoning communities of adepts who followed the "dhamma" failed to rouse much of my attention. The most moving section can be found in her paraphrasing of the end of the Buddha's life. She tells the story well: "the Buddha experienced an extinction that was, paradoxically, the supreme state of being and the final goal of humanity" (187); she shows how he struggled to overcome "the distorting aura egotism that clouds the judgment of most human beings" (187).
Especially strong are the background chapters that place the birth of Buddhism within the yogi practices and Hindu caste system, and that compare the rise of the new "dhamma" within the contexts of the Axial Age's shift from unchanging, unquestioned roles for gods vs. humans into a restless, almost existential, despair that Siddhama himself experienced. Armstrong shows how and why he left his sleeping wife and child, and why this separation would have been seen as necessary.
Similarly, she explains the persistent structure of gender roles and how the women were placed in a subordinate position even as followers; likewise, the laity had to assume an auxiliary status and could not attain the full potential that only the monks could aspire towards. While Armstrong compliments Buddha's teaching as the first that broke out of a tribal or specialized group to offer enlightenment to all, it remains inevitably disappointing that the everyday pursuits of making a living, raising families, and tending to one's necessities turn into barriers to fulfillment, then as now, for most of the religious and spiritual paths that have been developed with roots in the Axial Age of 800-200 BCE. This isn't a fault of such systems as Buddhism, and Armstrong does her best to place this approach to holiness within the confines of its feudal times, but it does keep the full realization of what the Buddha offered to the rest of humanity at a bit of distance from the mundane preoccupations that consume much of our efforts.
The liberation and the freedom from such worldly concerns turns interior for much of this narrative, and it's difficult material to make vivid on the static page. Armstrong relies on both the primary texts and interpretations to try to enliven this journey within to those of us who stand outside of the process towards "Nibbana" and away from "samsara." A list of further reading might have aided us after we close this study.
Armstrong's a skilled interpreter for popular readerships of monotheistic faiths from the Middle East. The strengths lie in how she compares and contrasts the traditions more familiar to Westerners with the more esoteric nature of a less theistically based, more subtle and ethically centered tradition in Buddhism. However, I also wondered if Armstrong found herself a bit out of her familiar expertise with this daunting subject. She's a well-placed interpreter, but I did keep aware that she, not speaking from within the tradition, might not have been able to master the nuances and lived experiences that could have clarified and revivified what remain rather unfamiliar concepts for most of her English-speaking readers
The most profound way to approach this topic (Rating 5 of 5)
» Maggi DeRosa
By staying objective, and only telling us what can be known without making any outside assumptions, Karen Armstrong truly delves further into the life of this amazing man than anyone could have otherwise. There is not a single book on the subject of Buddhism that I find myself mentally referring to more often, simply because of her objective nature on the subject. Extremely well written and worth the read for instruction, an introduction on the philosophy or simply a history lesson
Neither a biography, nor an essay (Rating 3 of 5)
» Gustavo Estrada
This book is below the expectancies the reader might have from other works by Karen Armstrong. The relationship between Siddhattha Gotama's life and his Teachings is essentially the intermediate path (the eightfold noble path). The tradition says the noble path balances the luxurious life of Gotama's first twenty nine years against the following painful six years of ascetic life. You do not need half of the book to explain this. There is no biography of the Buddha for the next forty years (no sequence of events, no chronology), neither in this book, nor in the Pali Canon. Only his last three months are described in detail in the discourse of the last days of the Buddha. Karen Armstrong packs Buddha's message in the middle chapters (Dhamma and Mission) with a final result which is neither a biography, nor an essay. There are no references of the author's own experience with the application of Buddhist messages in her own life. I did enjoy Ms. Armstrong's narrative, which is excellent as the good writer she is, particularly in the Introduction section.
Gustavo Estrada Hacia el Buda desde el occidente: Sus Ensenanzas sin mitos ni misterios
(Rating 5 of 5)
(Rating 3 of 5)
